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The Devil: A Vortex of Temptation, Seduction and Addiction


AUTHOR’S NOTE: Recent years have seen a trend in the tarot community to devalue or even neuter the negative implications found in traditionally difficult cards under the premise that “there are no bad cards.” Mary K. Greer once observed in an online conversation that this sanitizing isn’t entirely justified, and I agree.

 

The Devil is a perfect example. Many modern readers interpret it as offering abundant sensual stimulation at best (for example, an exciting and liberating week-end fling before returning to one’s buttoned-down routine), and at worst as fostering deviously attractive illusions that might degrade into delusions if we don’t look carefully beneath their surface, and the burden is on us to make the distinction when “things aren’t what they seem.”

 

I understand the Devil as representing a “slippery slope” in three descending phases: 1) the subversive temptation to try something we think we might like; 2) the bewitching seduction that pulls us ever closer into the eye of the whirlpool; and 3) the inevitable addiction that precludes escaping from the downward spiral. Apart from any religious aspersions (I’m about as far away from pious carping as a philosophical thinker can get), the Devil is simply “not a very nice guy.”

 

Stripping away all such nefarious intentions, Aleister Crowley viewed the message in this card as an intoxicating expression of the “fiery material energy of creation” with no moralizing baggage attached. (He once responded to an accusation of Satanism with “In order to be a Satanist one must first believe in Satan.”) To his credit, Crowley mostly “kept it in his pants” when discussing this card and – beyond a veiled allusion to procreation – didn’t stoop to his usual sexual innuendo.

 

His more transcendental description may be useful for accomplished metaphysicians who are able to penetrate the Devil’s glamorous (and often deceitful) exterior and extract that raw “creative energy in its most material form,” and for the visual artists and master artisans who know it instinctively, but the average person is more likely to be mislead by the alluring sheen of wickedness (or maybe just the “naughty thrill” and the chance to get away with something) that it displays and never see the “hook buried in the bait.”

 

I’m ambivalent about the Devil when it appears in a reading because I’m aware of both the heights and depths of its Capricorn correspondence. On one hand, I’m inspired by Crowley’s vision of “the goat leaping with lust upon the summits of the earth,” basking in the zenith of its physical prowess, while on the other I confront the unimaginative drone grubbing in the dirt, driven entirely by material incentives. For many seekers, the energy of the more rarefied symbolism would be much too hot to handle.

 

Consider the arch-demon in the historical image who wants to keep the imps (us) groveling at his feet and enslaved to their base appetites; that’s as good a definition as any for the unsavory side of this card. The advice would be to remain open to the creative boost the Devil delivers but wary of the centripetal pull of the “vortex.” In more prosaic terms, it would be best to avoid its mesmerizing “come-hither” stare and steer clear of its “too-good-to-be-true” inducement.

14 Comments


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Chariot

Posted

In general, I agree with your interpretation.  Although I don't follow the Thoth method of tarot reading, for me the Devil (in the RWS system) does represent temptation or fear, or the inability to resist temptation, leading to addiction or obsession or servitude.

However, here's the thing.  The Devil does not exist!  The Devil is a creature of mythology.  The Devil is all in your head.  A person CAN resist this devil-in-the-head.  A person can say no to what is on offer, without attracting retribution from a real Devil.  A person can overcome an addiction or obsession, if they set their mind to it.  The Devil has NO POWER if we don't allow it to have power.  If we believe it does have power, then we are going to struggle.

I usually read the upright Devil as a temptation, addiction, or fear that's holding a person captive.  I read the reversed Devil as the ability to resist the temptation, kill the addiction, and overthrow the fear.   There is an element, in The Devil card, of aiding and abetting your own captivity or oppression.  In most depictions of The Devil, the chains holding the people to it are fairly loose and can be thrown off.  

Barleywine

Posted

5 minutes ago, Chariot said:

In general, I agree with your interpretation.  Although I don't follow the Thoth method of tarot reading, for me the Devil (in the RWS system) does represent temptation or fear, or the inability to resist temptation, leading to addiction or obsession or servitude.

However, here's the thing.  The Devil does not exist!  The Devil is a creature of mythology.  The Devil is all in your head.  A person CAN resist this devil-in-the-head.  A person can say no to what is on offer, without attracting retribution from a real Devil.  A person can overcome an addiction or obsession, if they set their mind to it.  The Devil has NO POWER if we don't allow it to have power.  If we believe it does have power, then we are going to struggle.

I usually read the upright Devil as a temptation, addiction, or fear that's holding a person captive.  I read the reversed Devil as the ability to resist the temptation, kill the addiction, and overthrow the fear.   There is an element, in The Devil card, of aiding and abetting your own captivity or oppression.  In most depictions of The Devil, the chains holding the people to it are fairly loose and can be thrown off.  

Yes, I think this is what Crowley was getting at in saying that in order to be a Satanist, one must first believe in Satan. One of my favorite oxymorons is that I'm "devoutly nonreligious," so I never take the orthodox tack in these matters.

Chariot

Posted

2 hours ago, Barleywine said:

Yes, I think this is what Crowley was getting at in saying that in order to be a Satanist, one must first believe in Satan. One of my favorite oxymorons is that I'm "devoutly nonreligious," so I never take the orthodox tack in these matters.

Me as well.  In fact, I had to make this clear to a Jehovah's Witness at my front door, only yesterday.  He was pleasant, and so was I, but I told him I didn't want to waste his time, that I'm not the least bit religious.  He asked me what religion I used to be.  I said "none."  He seemed surprised.

Barleywine

Posted

7 minutes ago, Chariot said:

Me as well.  In fact, I had to make this clear to a Jehovah's Witness at my front door, only yesterday.  He was pleasant, and so was I, but I told him I didn't want to waste his time, that I'm not the least bit religious.  He asked me what religion I used to be.  I said "none."  He seemed surprised.

I've had several run-ins with them over the years. When I was in my teens, my Jehovah's Witness aunt was pestering my mother, so I played Frank Zappa and the Mothers of Invention at high volume to drive her away. Then there was the Sunday morning when I was in my twenties; they came to the door and I got out of bed naked and stuck my upper body in the doorway, leaving only a little to the imagination; they left in a hurry. More recently, I was sighting in a rifle scope in the back yard when they showed up. I went up to their car with the gun and said ominously "You don't want to stop here." They said "OK," and zoomed off. But the best one involved my neighbor; she was slaughtering chickens and letting them run around spurting blood when they arrived. Wish I had been there to see their faces.

JoyousGirl

Posted (edited)

I would hope that anyone using the expression "no bad cards" means we're learning from bad experiences when we experience them. A life of privilege and coasting through doesn't teach much about life, humanity and ourselves. "Let them eat cake" is another expression that could demonstrate this.

 

The Devil does not exist in an external form, but in ourselves. This is a card of enslavement and there is nothing good about it except that we can free ourselves - or at least try. But the trouble is the devil is in us - it is not a chain from an external source. Separating an aspect from ourselves is more difficult than walking away from an external thing.

 

I looked up the etymology wondering about the association of Slave with Slavic peoples. It's not an African word. 

 

Something else that is interesting is that the word "Robot" comes from the Slavic word for slave. This is such a good association for the Devil, too. Anyone with an addiction - whether it is to a job, money, a substance, or person, and especially a system of living such as capitalism and the way the world is at the moment (why is there a cost of living? why can't I eat if I don't have money? why don't people rebel-they're setting up laws against activism and have developed weapons that can kill the little people so the big people can maintain control and wealth) exemplifies this Robotic aspect. I'm going to use robot as an association from now on.

 

7 hours ago, Chariot said:

I had to make this clear to a Jehovah's Witness at my front door,

 

I am always having conversations with them to give them something to think about. "How many JWs is there? So only some of you will get in?" "Do you contribute to charities? Like do you feed the poor? - or is the benefit you do only for yourselves?"

 

The JW are a good example of enslavement to an idea or school of thought, robotic thinking.

 

6 hours ago, Barleywine said:

Jehovah's Witness aunt was pestering my mother,

 

I wonder if she was one of the 144,000? 😄

 

Edited by JoyousGirl
Chariot

Posted (edited)

I agree with @JoyousGirl, that walking away from an aspect of yourself can be more difficult than escaping some kind of outside force.  However, when I realised 'the devil doesn't actually exist ...it's just a myth we believe in,' it was an epiphany for me.

We often cling to that which enslaves us.  How many times have we seen this happen with others?  It happens with us as well.  Somebody is abusing us?  And yet, we refuse to leave them.  We can always make excuses for why we can't leave.  But if The Devil card appears in the reading ...it means you are probably enabling the situation. When you finally decide, 'I've had enough,' you can free yourself.  Ditto bad habits, addictions, obsessions, believing you're no good, etc.  It's  not always easy to do, to take that step into the unknown—or piss somebody off—maybe for the first time in your life.  But you CAN do it, once you make up your mind to.   The Devil card doesn't scare me at all any more.  It provides a much-needed boot up the backside. 

 

Edited by Chariot
Rose Lalonde

Posted (edited)

I agree with Crowley that the Devil card's "impulse to create takes no account of reason, custom, or foresight. It is divinely unscrupulous, sublimely careless of result."

 

When I drew a deck for myself, I wanted the Devil to be an abandoned house that's entirely overgrown with life -- plants, creatures, a weed forcing its way through a Saturn-shaped crack in the sidewalk. Because to me, the Devil card hungers to create, to be, to know everything there is.  But on the other hand, being "careless of result" since it's incapable of assigning value to any of it, so its utterly amoral and is always moving on, never satisfied. Being driven and amoral can lead to inventive or horrifying results depending on where someone's attention and intensity focus when this card describes them -- for the reasons Crowley gave above. 

Edited by Rose Lalonde
Barleywine

Posted

37 minutes ago, Chariot said:

I agree with @JoyousGirl, that walking away from an aspect of yourself can be more difficult than escaping some kind of outside force.  However, when I realised 'the devil doesn't actually exist ...it's just a myth we believe in,' it was an epiphany for me.

We often cling to that which enslaves us.  How many times have we seen this happen with others?  It happens with us as well.  Somebody is abusing us?  And yet, we refuse to leave them.  We can always make excuses for why we can't leave.  But if The Devil card appears in the reading ...it means you are probably enabling the situation. When you finally decide, 'I've had enough,' you can free yourself.  Ditto bad habits, addictions, obsessions, believing you're no good, etc.  It's  not always easy to do, to take that step into the unknown—or piss somebody off—maybe for the first time in your life.  But you CAN do it, once you make up your mind to.   The Devil card doesn't scare me at all any more.  It provides a much-needed boot up the backside. 

 

This conversation has taken an unexpected turn. I don't see any of the cards as indicating wholly external forces (not even the Tower). It's our reaction to them that treats them as such via the act of "transferring the blame." We may be prompted or triggered by external events but we often take them to heart as "unloading on us" when they're entirely impersonal (unless, of course, someone "has it in for us").

Barleywine

Posted

8 minutes ago, Rose Lalonde said:

I agree with Crowley that the Devil card's "impulse to create takes no account of reason, custom, or foresight. It is divinely unscrupulous, sublimely careless of result."

Precisely. It's amoral, not immoral.

Elven

Posted

When I encounter the Devil card, I see a version of Persephone going to the Underworld, experiencing the Devil as an encountering all-encompassing experience (like feasting on something to the point of gorging) then after eating too many sweeties - feeling sick, tired, bored and encumbered - making then the choice to stay chained or to leave (or be kicked out by the Devil) - with a release back to the surface. 

Whatever has to be fed, its pickings from the menu of deception and disillusion, often never satiated and always a little bit burnt. 

Chariot

Posted (edited)

7 hours ago, Barleywine said:

This conversation has taken an unexpected turn. I don't see any of the cards as indicating wholly external forces (not even the Tower). It's our reaction to them that treats them as such via the act of "transferring the blame." We may be prompted or triggered by external events but we often take them to heart as "unloading on us" when they're entirely impersonal (unless, of course, someone "has it in for us").

Before my so-called epiphany, I used to regard The Devil as someone or something that was deliberately giving me grief or trouble from which I would struggle to escape.  A bad boss, an overbearing parent, an acquaintance 'out to get me,' etc.  Maybe if I HAD been raised in a religious environment, I might have been more inclined to see The Devil as oppression that was internal, rather than external.  Instead, I assumed other people or situations were The Devil ...as in a bad thing that was, indeed 'out to get' little old innocent me.  The Devil's appearance meant I was chained to a job I hated, stuck in a home where I wasn't happy, etc.  I found it a very scary, upsetting card.  Then the epiphany...!  That thing I fear doesn't exist, unless I allow it to. 

 

The Devil card, for me, doesn't mean the bad stuff doesn't exist, by the way.  It just means I can refuse to allow it to enslave me, or knock me off my perch.  It means I can successfully resist its pull or its threats.

I remember watching an old boss of mine entirely defeat a salesman (The Devil) who was trying desperately to get him into a dodgy contract for some supplies. The salesperson was doing verbal contortions, trying to get my boss to agree—starting with the benefits, the free stuff, finally resorting to 'this will hurt my family if I don't get this commission' emotional blackmail—and my boss, in his lovely, unruffled way, just kept waiting for a break in the barrage of sales talk, and just kept repeating, "No." He didn't try to justify the 'no' or get involved in the reasoning the salesperson was dumping on him.  Just a calmly repeated 'no.'  Utterly defeated The Devil, had to creep away with his pointy tail between his legs.

This was especially interesting to me, because I had worked previously with a different boss in the same line of business, and watched HIM—a much more truculent and superficially stubborn and immovable kind of person—get sucked into arguing with this same salesperson (The Devil), and then getting suckered into signing the contract—which resulted in him getting and paying for lots of extra stuff  he didn't want!  It was a lesson to me in how to resist The Devil.  The Devil's power is non-existent, if you don't give him that power.

Edited by Chariot
Barleywine

Posted (edited)

3 hours ago, Chariot said:

Before my so-called epiphany, I used to regard The Devil as someone or something that was deliberately giving me grief or trouble from which I would struggle to escape.  A bad boss, an overbearing parent, an acquaintance 'out to get me,' etc.  Maybe if I HAD been raised in a religious environment, I might have been more inclined to see The Devil as oppression that was internal, rather than external.  Instead, I assumed other people or situations were The Devil ...as in a bad thing that was, indeed 'out to get' little old innocent me.  The Devil's appearance meant I was chained to a job I hated, stuck in a home where I wasn't happy, etc.  I found it a very scary, upsetting card.  Then the epiphany...!  That thing I fear doesn't exist, unless I allow it to. 

 

The Devil card, for me, doesn't mean the bad stuff doesn't exist, by the way.  It just means I can refuse to allow it to enslave me, or knock me off my perch.  It means I can successfully resist its pull or its threats.

I remember watching an old boss of mine entirely defeat a salesman (The Devil) who was trying desperately to get him into a dodgy contract for some supplies. The salesperson was doing verbal contortions, trying to get my boss to agree—starting with the benefits, the free stuff, finally resorting to 'this will hurt my family if I don't get this commission' emotional blackmail—and my boss, in his lovely, unruffled way, just kept waiting for a break in the barrage of sales talk, and just kept repeating, "No." He didn't try to justify the 'no' or get involved in the reasoning the salesperson was dumping on him.  Just a calmly repeated 'no.'  Utterly defeated The Devil, had to creep away with his pointy tail between his legs.

This was especially interesting to me, because I had worked previously with a different boss in the same line of business, and watched HIM—a much more truculent and superficially stubborn and immovable kind of person—get sucked into arguing with this same salesperson (The Devil), and then getting suckered into signing the contract—which resulted in him getting and paying for lots of extra stuff  he didn't want!  It was a lesson to me in how to resist The Devil.  The Devil's power is non-existent, if you don't give him that power.

Interesting story. I have a brother who is a high-octane salesman, and he told me their modus operandi is to just keep talking and not give the potential customer a chance to say "No." Unfortunately he can't turn it off, so trying to have a conversation with him is a real challenge. Your take on the Devil has me thinking of the mistake of inviting a vampire into one's house. I agree that we can set ourselves up for this sort of problem if we don't do effective gate-keeping.

Edited by Barleywine
Chariot

Posted

2 hours ago, Barleywine said:

Interesting story. I have a brother who is a high-octane salesman, and he told me their modus operandi is to just keep talking and not give the potential customer a chance to say "No." Unfortunately he can't turn it off, so trying to have a conversation with him is a real challenge. Your take on the Devil has me thinking of the mistake of inviting a vampire into one's house. I agree that we can set ourselves up for this sort of problem if we don't do effective gate-keeping.

Ha ha!  Maybe The Devil card should be The Vampire instead?  Okay vampires don't exist either, but they have a slightly different reputation.  Not all their victims are willing.  🙂

Barleywine

Posted

45 minutes ago, Chariot said:

Ha ha!  Maybe The Devil card should be The Vampire instead?  Okay vampires don't exist either, but they have a slightly different reputation.  Not all their victims are willing.  🙂

I'm not convinced. Seems to me Dion Fortune was talking about "psychic vampires" in her book "Psychic Self-Defense." I try to keep them out of my house too.

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